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Positive and Negative Liberty
MacCallum's framework is particularly well suited to the clarification of such issues. For this reason, theorists working on the measurement of freedom tend not to refer a great deal to the distinction between positive and negative freedom. This said, most of them are concerned with freedom understood as the availability of options.
John Stuart Mill
And the notion of freedom as the availability of options is unequivocally negative in Berlin's sense at least where two conditions are met: first, the source of unfreedom-creating constraints is limited to the actions of other agents, so that natural or self-inflicted obstacles are not seen as decreasing an agent's freedom; second, the actions one is free or unfree to perform are weighted in some value-neutral way, so that one is not seen as freer simply because the options available to one are more valuable or conducive to one's self-realization.
Of the above-mentioned authors, only Steiner embraces both conditions explicitly. Sen rejects both of them, despite not endorsing anything like positive freedom in Berlin's sense. We began with a simple distinction between two concepts of liberty, and have progressed from this to the recognition that liberty might be defined in any number of ways, depending on how one interprets the three variables of agent, constraints, and purposes.
Despite the utility of MacCallum's triadic formula and its strong influence on analytic philosophers, however, Berlin's distinction remains an important point of reference for discussions about the meaning and value of political and social freedom. Are these continued references to positive and negative freedom philosophically well-founded? It might be claimed that MacCallum's framework is less than wholly inclusive of the various possible conceptions of freedom. In particular, it might be said, the concept of self-mastery or self-direction implies a presence of control that is not captured by MacCallum's explication of freedom as a triadic relation.
MacCallum's triadic relation indicates mere possibilities. If one thinks of freedom as involving self-direction, on the other hand, one has in mind an exercise-concept of freedom as opposed to an opportunity-concept this distinction comes from C. Taylor If interpreted as an exercise concept, freedom consists not merely in the possibility of doing certain things i.
The idea of freedom as the absence of constraints on the realization of given ends might be criticised as failing to capture this exercise concept of freedom, for the latter concept makes no reference to the absence of constraints. However, this defence of the positive-negative distinction as coinciding with the distinction between exercise- and opportunity-concepts of freedom has been challenged by Eric Nelson As Nelson points out, most of the theorists that are traditionally located in the positive camp, such as Green or Bosanquet, do not distinguish between freedom as the absence of constraints and freedom as the doing or becoming of certain things.
For these theorists, freedom is the absence of any kind of constraint whatsoever on the realization of one's true self they adopt a maximally extensive conception of constraints on freedom , and the absence of all factors that could prevent the action x is, quite simply, equivalent to the realization of x. In other words, if there really is nothing stopping me from doing x — if I possess all the means to do x , and I have a desire to do x , and no desire, irrational or otherwise, not to do x — then I do x.
Lawrence Crocker, Positive Liberty: An Essay in Normative Political Philosophy - PhilPapers
An equivalent way to characterize the difference between such positive theorists and the so-called negative theorists of freedom lies in the degree of specificity with which they describe x. For those who adopt a narrow conception of constraints, x is described with a low degree of specificity x could be exemplified by the realization of any of a large array of options ; for those who adopt a broad conception of constraints, x is described with a high degree of specificity x can only be exemplified by the realization of a specific option, or of one of a small group of options.
What perhaps remains of the distinction is a rough categorization of the various interpretations of freedom that serves to indicate their degree of fit with the classical liberal tradition. There is indeed a certain family resemblance between the conceptions that are normally seen as falling on one or the other side of Berlin's divide, and one of the decisive factors in determining this family resemblance is the theorist's degree of concern with the notion of the self.
One side takes a positive interest in the agent's beliefs, desires and values, while the other recommends that we avoid doing so. Two Concepts of Liberty 2. The Paradox of Positive Liberty 3. Two Attempts to Create a Third Way 3. The Concept of Overall Freedom 7. Is the Distinction Still Useful?
Two Concepts of Liberty Imagine you are driving a car through town, and you come to a fork in the road. The Paradox of Positive Liberty Many liberals, including Berlin, have suggested that the positive concept of liberty carries with it a danger of authoritarianism. Two Attempts to Create a Third Way Critics, however, have objected that the ideal described by Humboldt and Mill looks much more like a positive concept of liberty than a negative one. The Analysis of Constraints: Their Types and Their Sources To illustrate the range of interpretations of the concept of freedom made available by MacCallum's analysis, let us now take a closer look at his second variable — that of constraints on freedom.
The Concept of Overall Freedom The concept of overall freedom appears to play an important role both in everyday discourse and in contemporary political philosophy. Bibliography Introductory works Feinberg, J. Flickschuh, K. Carter, I. The first of its nine sections is specifically on positive vs negative liberty].